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Eve de Castro-Robinson  

At water's birth

Duration: 10' 00" Year: 2008
for piano trio

  • Instrumentation
    violin, cello, piano (some preparation required); all performers required to speak

    Piano preparation: the strings between c’’’ and a’’’ need to have a flat metal object laid on top to achieve a bright, jangly ringing sonority (especially from mm 26-37). This/these to be removed by the pianist in the section from m 45.

    The three strings F, G, A flat, should have firm rubber wedges between them to create a dull thuddy sonority (for the section at m42), but with a still discernible pitch
  • Programme Note

    At water’s birth is a meditative, ritualistic work, whose sonic palette includes prepared piano sonorities and some vocalising from the players, including whispering, spoken words and whistling.

    The pushing out of the boundaries of the conventional instrumental sounds is something I have employed in other works such as the whistling and knocking on the piano lid in small blue for piano and the bell and tamtam playing in Ring True. The meandering sections of the music suggest a relationship with the forces of water, its depth, currents and undercurrents and there is a sense of ritual in some of the chant-like rhythms.

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Chris Watson  

E pari, e te tai

Duration: 11' 00" Year: 2004
for wind quintet

Score Sample
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John Rimmer  

Manukau Refrains

Duration: 13' 00" Year: 2007
for three percussionists and orchestra

Score Sample
  • Instrumentation
    2222;2200;3 perc;harp;strings perc 1: timp, large susp. cym., snare,guiro,large log drum, small rain stick perc 2: marimba, medium suspended cymbal, snare drum, guiro, medium log drum perc 3: vibraphone, small suspended cymbal, snare drum, guiro, small log drum
  • Programme Note

    ‘Manukau Refrains’ is a delicate, colourful piece for 3 percussionists and community orchestra inspired by images of wading birds (‘manukau’), shifting patterns of water and sand in an environment teeming with life. In performance, the percussionists are spaced apart with the timpani in their usual position at the rear of the orchestra and the marimba and vibraphone in front of the orchestra. Each percussionist also plays a variety of small non-tuned instruments such as guiros, small drums and Pacific log drums. After a soft introduction, the ‘refrain’ begins as a short rhythmic pattern played by the timpani and is extended on each of its repetitions. Gradually instruments from the orchestra are drawn into this activity which accelerates as the piece progresses. The music builds to a climax followed by a short coda which reminisces on the mood of the opening.

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Aroha Yates-Smith   Gillian Whitehead  

Taiohi taiao

Duration: 11' 00" Year: 2004
for SSAATBB choir with koauau

Score Sample
  • Instrumentation
    upper bass voice are baritones; taonga puoro includes koauau koiwi kuri
  • Programme Note

    Na Aroha Yates-Smith koropupu ake ana nga wai o te matapuna he wai matao he wai reka ki te korokoro he wai tohi i te punua waiora waimarama wairua te puna o te tangata te putanga mai o nga reanga hei poipoi I nga taonga tuku iho pukenga wananga manaaki tangata tiaki whenua tamaiti taiohi taiao.

    Bubbling upwards rise the waters from the spring cool, refreshing water fluid delighting the taste buds blessing the young water – life-giving, clear – the spirit. The springs of humankind producing generations who will nurture their inheritance learning from the storehouse of knowledge hospitality/generosity to all guardianship of the land Child Youth Universe. The waiata acknowledges the vital role natural springs have in providing clean, delicious drinking water, which nourishes humankind and the wider environment. The water is also used in traditional and contemporary forms of blessing our young. The line “waiora waimarama wairua” refers to the life-giving force of the water, its clarity and purity, and the spiritual essence which pervades it and every life force. The second verse focuses on the importance of generation after generation preserving all that is important: “Te puna o te tangata” refers to the fountain of humankind, that is, the womb which produces the future progeny of our people. From woman is born humankind: generations of people who continue to nurture and maintain those treasures passed down through eons of time: knowledge and wisdom, the importance of caring for others and looking after the environment. The final line, “tamaiti taiohi taiao”, creates a link between the (tiny) infant, youth and the wider environment, and ultimately the Universe.

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Gareth Farr  

Tangaroa

Duration: 10' 00" Year: 2001
for solo marimba with 5-octave range

Score Sample
  • Programme Note

    Throughout Polynesia, Tangaroa is the god of the sea. The sustaining life force of the cultures of this region (and the mythical origin of humanity), the mighty Pacific Ocean, is the inspiration for this work. In its surging ebb and flow, the music evokes the ocean in its many moods – from the gentle rippling of calm, sparkling waters to the turmoil of a chaotic storm.

    Composed at the request of the American marimba player and Andy Harnsberger, Tangaroa is a virtuosic work in which a number of contemporary performances techniques are intentionally exploited.


    from Tangaroa – Trust Records

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Anthony Ritchie  

Whalesong

Duration: 10' 00" Year: 2006
for solo double bass and orchestra

Score Sample
  • Instrumentation
    2*11(1)2; 2200; perc. (bass drum, side drum, sus. cym., mba, glock., tam-tam); strings (max. 10,8,6,5,3)
  • Programme Note

    Whales have long been one of my favourite mammals, and I have always felt greatly aggrieved when I hear of the slaughter of these huge and gentle creatures. One of the most heart-warming sights I know of is seeing a community of people trying to save beached whales, a sight that is not uncommon around our coastline. For most New Zealanders, the idea of hunting whales is now abhorrent and worthy of protest at an international level. This piece, entitled ‘Whalesong’, is my small contribution to that on-going protest. The piece takes its inspiration from a marvelous and famous recording of a humpback whale, made by Frank Watlington of Columbia University Geophysical Field Station, and first released by Roger Payne in 1970. Some phrases from this song have been incorporated into the music, such as the opening rise of a third. The many sliding phrases in the piece owe a debt to the whale’s singing, as do some low rumbling effects on the double bass. The echoing sound world of the underwater is also evoked in the music. Ideas from the whale’s song are subjected to compositional processes, in order to create a coherent piece of human music, something the composer has already grappled with in his work for flute, entitled ‘Tui’ (2004). Whalesong also has a programmatic component to it. Its peaceful song is cruelly interrupted by a harpoon, and the whale is slowly hauled in (signified by the mechanical rhythms in the final section of the piece). I would like to express my gratitude to Dale Gold for his assistance and advice in writing this piece.

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