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This brass octet with its somewhat dense texture of waiata-like fragments, is inspired by the spatial as well as the dynamic and energetic qualities of the mountain. The Maori title may translate as ‘The Mountain Called Wharepapa’, which is the original name for Mount Arthur in the Nelson district, a significant mountain in my childhood landscape. This piece is dedicated to the memory of my father, Tas McKee.

• Fisher: Ko Wharepapa Te Maunga; computer-set 

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• Fisher: Ko Wharepapa Te Maunga; facsimile 

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• Helen Fisher: Various Works 

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Inspired by sparkling waters of Tasman Bay Nelson, this choral work (SSAATB) was originally composed with flute accompaniment, which has been substituted in performances by the Shakuhachi (traditional Japanese flute) and also the Koauau (traditional Maori flute). There are recordings of Pounamu with each of these flutes. The piece’s choral texture uses Maori vowel sounds and a text which is a whakatauki (proverb) from the Waikato region.

• Tower New Zealand Voices: Spirit of the Land  Year: 2006 

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Inspired by sparkling waters of Tasman Bay Nelson, this choral work (SSAATB) was originally composed with flute accompaniment, which has been substituted in performances by the Shakuhachi (traditional Japanese flute) and also the Koauau (traditional Maori flute). There are recordings of Pounamu with each of these flutes. The piece’s choral texture uses Maori vowel sounds and a text which is a whakatauki (proverb) from the Waikato region.

• Helen Fisher: Pounamu (SOUNZwrite) - hardcopy study score  Year: 1997 

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• Helen Fisher: Pounamu - hardcopy vocal score  Year: 1997 

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• Helen Fisher: Pounamu - hardcopy score & part  Year: 1997 

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• Pounamu 

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• New Zealand Choral Music  Year: 1998 

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Translation of title: ‘The winds of Kaiaua’

In Maori mythology, Kaiaua was a child of Tahwiri, the great god of the wind. The winds of Kaiaua are the nor’-westers that frequently sweep across the Canterbury plains. This piece describes an old Maori legend about a chief who disliked the hot nor’-westers so much that he instructed a tohunga (or priest) to perform a chant, making the mountains bigger and stopping the winds coming. However, this caused the plains to become too damp and miserable for the people to live there. The chief prayed for the return of the winds, and eventually they do indeed return, forcing their way over the Southern Alps. The music for this one-movement piece is directly programmatic, owing something to the composer’s experience as Composer-in-schools (1987), where childrens’ imagination very readily turns sounds into images. Consequently, a theme from Ritchie’s own youth (from age 13) is used in the piece, to depict the march of the wind at the end.

• Ritchie A.: Te Hau-a-kaiaua; facsimile 

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