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• Jagger: A Mother's Carol; facsimile 

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• Rimmer: A Song of Humility; facsimile 

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• Cecilian Singers: Alleluia  Year: 2003 

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The Carmina Gadelica, known in Gaelic as Ortha nan Gaidheal, is a six-volume collection of orally-transmitted prayers, poems, blessings and other material, collected by the folklorist Alexander Carmichael in the Highlands and Islands of Scotland in the second half of the nineteenth century. Carmichael subsequently translated this material, and edited the first two volumes. The death dirge An Tuiream Bais was published in the third volume, edited by Alexander’s grandson, James Carmichael Watson. I have set the first, fourth, fifth and sixth verses in the original Gaelic language.

• Shortis: An Tuiream Bais; computer-set 

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• Shortis: An Tuiream Bais; computer-set 

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• Carol Shortis: An Tuiream Bais; audio 

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• Childs, D.N.: Ave Verum Corpus; computer set 

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Much of my work is a marriage (or balancing act) between the Western art music tradition and my own position in time and place. Along with many forms, I have had a love for sacred choral music from Mediaeval times through to the present, but in not being a Christian, I have felt a reluctance to set text in which I don’t fully believe.

In reading the work of spiritual author, Eckhart Tolle, I have discovered a new connection with biblical texts. Tolle quotes the line “Be still, and know that I am God” in his book A New Earth, as an example of a universal truth that is at the heart of all religions and belief systems. In this text “God” may be seen as the Christian God, an omnipresent spiritual dimension or the universe personified. This line, and the rest of the text, is from Psalm 46. In setting this text I have found an opening into the world of sacred choral music that aligns with my own beliefs.

Anthony Young

• Young, A.: Be Still; computer-set 

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• Young, A.: Be Still; computer-set 

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• Anthony Young: Be Still; audio 

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• Works by Anthony Young 

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• Hamilton: Be We Merry; computer set 

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This wonderful recital piece for 12 part (SSSAAATTTBBB) choir has been performed all over the world and is one of the composer’s best-known works.

It was written in 1974 as part of a set entitled O Magnum Mysterium and first perfromed by the Dorian Choir under Peter Godfrey at the 1975 Three Choirs Festival in England. Since then it has been recorded by choirs in New Zealand and the United States.

The piece is essentially simple in its form using delayed overlaying if the voice parts to startling effect. The overshadowing of Mary by the Holy Spirit, the gestation in the womb and the birth of Jesus can be clearly heard in the parameters of the work.

• Griffiths, D.: Beata Virgo; computer-set 

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• Griffiths, D.: Beata Virgo; facsimile 

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• NZ Flora Series Vol 2  Year: 1972 

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• New Zealand National Youth Choir: Te Roopu Rangatahi Waiata o Aotea Roa  Year: 1992 

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• The Moon is Silently Singing  Year: 1994 

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• Dellow: Bless, O Lord, us thy servants; facsimile 

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• Dellow: Bless, O Lord, us thy servants; facsimile 

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This work is a cantata for soprano and tenor soloists, SATB choir, flute, cello and organ. The texts are drawn from Psalm 22, verses 1 to 11, and Psalm 31, verses 9 to 14 interspersed with two poems by Hone Tuwhare, Nocturne and A Disciple Dreams. The work closes with a gentle setting of the prayer Our Father.

• Hulford: Cantata: A Disciple Dreams; facsimile 

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• Hulford: Cantata: A Disciple Dreams; facsimile 

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Commissioned by the Schola Cantorum of Dunedin to celebrate its 125th Jubilee in 1988, this work for for soprano soloist, mixed choir and orchestra sets the first part of S. Francesco d’Assisi’s Canticle of Brother Sun.

The Canticle is an expression of the medieval belief in the beauty, goodness and intelligibility of the created world. It is also an expression of Francis’s own idea of all creation living in a spirit of fraternity and community. This vision of the total reconciliation of humanity with the universe is symbolized in a number of ways. One such is the ordering of the elements in pairs, which combine the masculine and feminine: sun-moon, wind-water, fire-earth.

In this setting, the soprano soloist represents the feminine principle, and the choir the masculine. A version of the work has been arranged for a smaller orchestra, with organ replacing the strings. The work has been described by one critic as “one of the most exciting and satisfying works for choir and orchestra by a New Zealander”, and by another as a work which “will undoubtedly continue to be performed regularly on account of its accessibility and performability”.

• Speirs: Cantico del Sole; facsimile 

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• Speirs: Cantico del sole; facsimile 

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• Speirs: Cantico del Sole; facsimile 

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• Cantico del Sole 

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