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The four abstracts of the title represent a kind of conceptual continuum between emotional states – Solitude, Intimacy, Distrust and Panic. Gradually developing in momentum and intensity, the movements flick between different angles and stages of human relationships, subverting expectations in building a fragile structure of unease and compulsion.

• Taylor: four abstracts; computer-set 

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• Taylor: four abstracts; computer-set 

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• Taylor: four abstracts; computer-set 

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The title ‘Grauschlieren’, meaning “grey streaks”, is taken from a painting by Gerhard Richter, and this torso for clarinet quintet is an attempt to render audible some of the notions of greyness, repetition and blurring prompted by Richter’s work.

• Gardner: Grauschlieren; computer-set 

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• Gardner: Grauschlieren; computer-set 

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• Gardner: Grauschlieren; computer-set 

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• Gardner: Grauschlieren; computer set 

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• James Gardner: Selected Works 

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Hineputehue translates literally as the woman of the sound of the gourd, and she is the Maori goddess of peace. The work was written in 2001, at the time of President Bush’s State of the Union address shortly before the invasion of Afghanistan, and suggests the fragility rather than the celebration of peace, particularly in a pre-European environment.

A number of instruments used in Hineputehue are made of gourds – the gourd, which carried food and water, is a symbol of peace. These include the poi awiowhio, a very quiet bird lure which is swung around the head, the tiny koauau ponga ihu or noseflute which ends the piece, the hue puru hau, a large gourd which is blown across its top opening and the gourd rattles played by the quartet. Two other wind instruments frequently made from gourds, the nguru and the ororuarangi, are also used. Other instruments are the putatara or conch shell trumpet, traditionally used for signalling, the pu kaea or war trumpet, a nguru niho paraoa or flute made from a whale’s tooth, the pumotomoto, associated with birth, and tumutumu (tapped percussion).

There is a similarity between the stringed instruments of the quartet and the gourds, in that they are made from plant material, with sound emitted through sound holes. Another link is the ku, the only stringed instrument known to Maori, which is a small musical bow played like a jaws harp (jews harp) using the mouth as a resonating chamber. The idea of ororuarangi, which can be translated as spirit voice (or double stopping in a different context) has had some influence on this piece as in the parallel movement of the strings.

• Whitehead: Hineputehue; computer-set 

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• Whitehead: Hineputehue; computer set 

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• Whitehead: Hineputehue; computer set 

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• NZIAF: Gillian Whitehead Portrait; part 2 

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• Whitehead: Bright Silence  Year: 2002 

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• Gillian Whitehead: Puhake ki te rangi  Year: 2007 

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Although each of the nine miniatures that comprise this set is a self contained formal entity, there are strong cyclic elements, particularly in their rhythmic and harmonic make up. These correspondences are due to the fact that all of the pieces draw from the same pool of source material. The nine pieces are arranged symmetrically around the central solo violin cadenza. The lengths of the pieces have been carefully controlled to reinforce this symmetrical arrangement.

• Hall: It begins...; facsimile 

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• Hall: It Begins; facsimile 

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• Psathas: Nocturnes; computer set 

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• Psathas: Nocturnes; computer set 

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The sound is of whirlwind underground
Earthquake, and fire, and mountains cloven;
The shape is awful like the sound,
Clothed in dark purple, star-inwoven.

Thus Panthea, an ocean nymph, describes the appearance of the Phantasm of Jupiter, or the ‘Tremendous Image’, summoned in anguish by Prometheus in Shelley’s Prometheus Unbound.

Prometheus is seen here as a symbol of those who challenge tyranny for the sake of mankind. By stealing fire from Olympus to give to humans, Prometheus incurred the wrath of Jupiter. He was chained to a rock where, each day, an eagle tore out his liver, and each night it grew whole again. He cursed Jupiter and was hounded by the Furies.

Maui stole fire from his grandmother Mahuika to give to humans and changed himself into an eagle to escape the flames.

It is the energy of the curses, the hounding, the wrath of Jupiter, the flight of the eagle, the gift of fire, as well as the compassion of Prometheus and Maui that I have sought to reflect in the music.

Of Whirlwind Underground is in one continuous movement comprising eighteen merging sections incorporating various combinations of instruments and solo breaks. The quintet grows from two musical ideas, one rhythmic, first stated by the double bass at the very beginning; and the other melodic, introduced straight after by the Eb clarinet. These ideas are juxtaposed, combined, protracted, contracted and variously transformed throughout the piece, while other accompanying and punctuating particles develop and take on greater significance as the music progresses.

• Cresswell: Of Whirlwind Underground; computer-set 

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• Cresswell: of whirlwind underground; computer-set  Year: 2005 

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• Lyell Cresswell: Of Whirlwind Underground; video 

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• Cresswell: Of Whirlwind Underground 

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• 175 East vol. 5 

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• Cresswell and Psathas: works  Year: 1999 

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• 175 East vol. 4  Year: 1999 

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• Waiteata Collection of New Zealand Music Vol. 8 - Chamber Music II  Year: 2005 

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When a handful of 9,000 year-old flutes were unearthed recently in China, the first impulse of the archaeologists was to play them. While hoping to reconnect to a lost time and culture, the archaeologists succeeded in cracking several of the instruments. More careful study revealed that the flutes were tuned to ‘familiar’ scales, enabling their former owners to play ‘perhaps even music’. A researcher then performed a Chinese folk tune, Little Cabbage, on one of the flutes. Xiao Bai Cai is the heartfelt lament of a child usurped by a stepmother and new stepbrother: ‘pale on the ground’, Little Cabbage weeps for the past.

With its mixture of carelessness, optimism and nostalgic yearning for times past, this story fascinates me. In 9,000 years time, what will other beings make of the crumbling remains of violins, flutes and double basses? Pale on the Ground is an invented music built on the imagined ruins of our own fragile culture.

• Palmer: Pale on the Ground; computer-set 

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• Palmer: Pale on the Ground; computer-set 

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• Palmer: Pale on the Ground; computer set 

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• Music by Juliet Palmer I 

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• Hall: ply over ply, thin glitter of water; facsimile 

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Puhake ki te rangi, which translates as spouting to the skies is a celebration of whales, and was written late in 2006 for the New Zealand String Quartet and Richard Nunns as a project undertaken while I was the CNZ/NZSM composer-in-residence, living in the Lilburn House in Wellington.


Although one section is based on a transcription of whale song, there is no programme to the piece – no confrontation with humanity, for instance. The guiding principles were the extreme range of whale song, the changing patterns of their song, and the image, given to me by the late Tungia Baker, of a whale in Campbell Island waters allowing seal pups at play to slide down her flanks over and over again until, tiring of the game, she flipped them gently away.


The taonga puoro (Maori instruments) used in this piece are all made from whale bone or the bone from the albatross, the whale’s avian counterpart. In the order they are played, the taonga are, the percussive tumutumu, made from the jaw of a pilot whale washed up on Farewell Spit, a karanga manu (bird caller) made from an orca tooth, two nguru (flutes) made from the teeth of sperm whales that stranded one in Tory channel and one at Paekakariki, two putorino koiwi toroa (instruments made here from albatross bones, which have two different voices, being played as flute or trumpet), made here from the wingbones of a wandering albatross from the sub-Antarctic islands and a young royal albatross from the Chatham Islands, a nguru made from the cochlea of a hump-backed whale and finally a putorino koiwi toroa, especially made for this piece from the rib of a right whale that beached at Cable Bay. Members of the Quartet play percussive instruments – whalebone tumutumu and tokere (castanets). All these instruments were made by Brian Flintoff.


In the score, the taonga puoro sections are improvised; mostly the quartet parts are notated, but sometimes the players are required to improvise.

• Whitehead: Puhake ki te rangi; computer-set 

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• Whitehead: Puhake ki te rangi; computer set 

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• Gillian Whitehead: Puhake ki te rangi 

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• Gillian Whitehead: Puhake ki te rangi  Year: 2007 

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The piece is a relatively light-hearted reflection on the journey from birth through childhood to adolescence. It opens with birth-pains and a reference to Stravinsky’s famous ballet, The Rite of Spring. This reference is a source of ideas for melodies and motifs that follow, filtered through the use of a magic square.


The main theme of the first section is a quirky 12-note idea on the violin, followed by a more driving theme. A passage of plucked notes leads to another 12-note theme on bassoon. These themes are developed, and build into a wild dance, one of two dance-like passages in the work that owe a debt to Transylvanian folk music. They symbolize the life force that is only too apparent in young children. The frisky, playful first section gives way to a short bassoon solo, leading to a slow middle section, marked ‘mesto’ or sad. A simple idea on the strings reflects a sense of loneliness, reinforced by bassoon melody that follows. A short double bass solo near the end is rudely interrupted by the opening of the third section, and a brief introduction leads to a lively 12-note theme on the violins. This toccata-like section is highly energetic in character, and includes a long-range accelerando in the dance passage. When the main theme returns it is abridged and channeled into a short, changeable coda.

• Ritchie, A.: Rites of Passage; computer set 

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• Ritchie A.: Rites of Passage; computer set 

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• Anthony Ritchie: Divertissement 

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• Anthony Ritchie: Octopus  Year: 2011 

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