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Cheryl Camm  

A Red, Red Rose

Duration: 02' 00" Year: 1996
for SSA choir

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John Psathas  

Abhisheka

Duration: 08' 00" Year: 1996
for string quartet

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  • Programme Note

    “The sanskrit equivalent for initiation is abhisheka, meaning ‘sprinkle’, ‘pour’, ‘anointment’. And if there is pouring, there must be a vessel into which the pouring can fall. So at last we might really give up all these complications and just allow some space, just give in. This is the moment when abhisheka – sprinkling and pouring – really takes place, because we are open and are really giving up the whole attempt to do anything, giving up all the busyness and overcrowding. Finally we have been forced to really stop properly, which is quite a rare occurrence for us.”

    (Taken from Chogyam Trungpa’s Cutting Through Spiritual Materialism, from album Nederlands Blazers Ensemble: Zeibekiko, NBECD014).

    The composer writes: ”Drafted immediately after reading a book by the Buddhist guru Chögyam Trungpa, Abhisheka was my first-ever attempt at writing music with space in it. Until this piece, practically everything I had written was ultra-caffeinated, fast, full of notes, and murder on performers. But having been (albeit temporarily) inspired by the great truths and peace in Trungpa’s writing, I found myself navigating slower passages of musical time, as well as exploring the microcosm of inner space between the even intervals of our chromatic tuning system.”

    Abhisheka by John Psathas was chosen for the list of string quartets in 2000 for ‘IAMIC Sounds of the Year’. The composer has also prepared versions of Abhisheka for mixed chamber ensemble, this version performed by Manos Achalinotopoulos, Vangelis Karipis and Nederlands Blazers Ensemble at Paradiso, in Amsterdam in 2004, and for string orchestra (2008).

    Programme note from the New Zealand String Quartet’s 2012 New Zealand at Kings Place concert.

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Philip Dadson  

An Archaeology of Stones

Duration: 14' 00" Year: 1996
a sound/performance with 'song stones' and sound stories

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David Farquhar  

Ariel's Song

Duration: 01' 00" Year: 1996
for soprano, treble recorder and piano

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John Rimmer  

At the Base of the Whirlpool

Duration: 10' 00" Year: 1996
for bass oboe and bass clarinet

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David Hamilton  

At the Lighting of the Lamps

 Year: 1996
a song cycle for soprano and piano

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  • Programme Note

    This cycle was written at the request of Dunedin soprano Judy Bellingham. It represents my first extended writing for solo voice and piano, something which is perhaps surprising given my substantial choral output.

    Ursula Bethell (1874-1945) was born in England, grew up in New Zealand, then spent most of her early adult life in England and Europe. In the 1920’s she returned to live in Christchurch, establishing a garden and becoming a focus for the city’s literary life. She began to write poetry from the age of fifty. It has been suggested that her poetry was influenced by Whitman and Hopkins, and she has been called ‘the truest colonial voice New Zealand possesses’.

    I am grateful to my colleague at Epsom Girls Grammar School, Dr Dot Neutze, for offering the following interpretive comments on the cycle: I’m sure (the cycle) comes from Bethell’s looking westward from her “limen amabile” on the Port Hills, and watching the sun set over the Southern Alps. Section I describes the physical scene at sunset, rather grandly as she is leading up to God (“Light of Lights”). She watches the last light of day give way to “all-encompassing dark”. In Section II the lights of mankind (Christchurch and the settlements of the Canterbury Plains) provide “choirs of golden lights”, but they are only “sparks” in the “deepening dark…deepening night”. In Section III, as it gets darker, the “antiphonal stars” take up the song, extending the music to the lights of the whole universe: “imperial orbs…moons…planets of magnitude…suns to suns reply…serene to serene stars”. In Section IV heavenly beings take up the mortal Christians’ evening hymns “at the time of lamp-lighting”. While “pastoral ministers sleep” the “bright clair-audient angels” continue the praises of the “Master of Music”. The hymn of praise in Section V deals with the deepest Christian mysteries, the paradox of the Creator who became mortal: “Almighty Artificer…human heart”. It’s the light shining in darkness “put out for a night” in crucifixion and “rising mightily” to become the light of the Holy City. At the climax of the hymn “our lights” are consumed in the light of heaven. After the power of this universal hymn of praise the sequence needs the simplicity of word (and rhyme) in Section VI to bring the poem back to the reality of the physical scene: “hidden seas and river…the silent night”, and the darkness of the plains. In Bethell’s poem it shows a reluctance to let go of the vision, a sadness that we are only human. The words seem to tumble over each other, almost in anticlimax, as a very quick winding down.

    Musically the cycle develops from the opening piano gesture. It provides a starting point for much of the melodic and harmonic material. Each section of the cycle begins at the point at which the previous section concluded by picking up on some musical element from its concluding bars. Sections II and VI are most closely linked musically with material from the earlier part reappearing in an altered guise in the later part.

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Christopher Blake  

Black on White

Duration: 10' 00" Year: 1996
for piano

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Maria Grenfell  

Blue Green Red Black

Duration: 14' 00" Year: 1996
for percussion ensemble of four players

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Juliet Palmer  

bone-flower

Duration: 08' 00" Year: 1996
for chamber quintet

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Jack Body  

Campur Sari

Duration: 14' 00" Year: 1996
for string quartet with Javanese musician

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