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Douglas Lilburn  

A Birthday Offering

Duration: 11' 00" Year: 1956
for orchestra

Anthony Ritchie  

A Bugle will Do

Duration: 09' 00" Year: 1995
for full orchestra

  • Instrumentation
    pc2233cb; 2331; timp.; 3 perc (triangle, tomtoms, bass drum, suspended cymbal, xylophone, tam tam, log drum); strs
  • Programme Note

    In 1995 I was approached by the NZSO to write an overture to commemorate the recent death of New Zealand’s most famous war hero, Sir Charles Upham. Upham was famous for having won the Victoria Cross twice for bravery during World War II. He was, however, extremely modest when it came to discussing his achievements. Some years before his death it was suggested to Upham that he have a state funeral; he simply replied, “A bugle will do”. This comment seemed like a good starting point for my piece.

    There are no bugles in the orchestra, but the opening section depicting the horrors of battle contains plenty of brass. Sub-titled Maleme and Ruweisat Ridge, the music is fast and furious, built from several motifs, and includes the opening rhythm for the most well known Maori haka (war dance), Kamate, kamate. The music builds to a climax, and the scene changes to a bleak Colditz Castle, where Upham was imprisoned during the war. While in prison he dreams of rural NZ, and the farm near Kaikoura called ‘Landsdowne’, where he eventually settled after the war. This brief pastoral section links into a coda celebrating the outbreak of peace. Motifs from earlier in the piece return but changed into brighter modes. ’

    A Bugle Will Do was first performed by the NZSO in 1996 under Andrew Sewell, and was subsequently performed in the USA.

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Dorothy Ker  

a gentle infinity

Duration: 06' 00" Year: 2009
for full orchestra

  • Instrumentation
    3[1.alto.3/picc]3[1.2.ca]3[1.2.bs cl]3[1.2.contra], 4331, timp., 2 perc., piano/celestra, harp, strings[14.12.10.8.6]
  • Programme Note

    The overall conception of the piece is underpinned by an evolving, wave-like movement – continuous cycles stretching/compressing/proliferating. There is a strong connection to the sea, as in [… and…11], composed in 2002. A passacaglia of seven chords, gradually permutating until they eventually assemble into reverse order, form the ground or ‘canvas’. The various textural and linear surfaces of the piece all emerge from this ground as reflections, extensions, compressions, or distillations of the core material. Quarter-tones (division of the chromatic scale into 24 tones instead of the usual 12) enrich and intensify the harmony while rendering it more tactile and less pitch-defined.


    Review:

    “The 7-minute a gentle infinity…is both atmospheric and deft in Ker’s handling of a large orchestra, subtly dynamic (not least in the use of percussion), edgily communicative, and vibrant in its imagery; a piece full of good things, arguably cut off prematurely. Conducted by Pavel Kotla, the LSO once again suggested that Ker (in attendance) is a composer to watch out for.”

    -Colin Anderson, www.classicalsource.com

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Jodi Chen  

A message to Han Cho

Duration: 06' 06" Year: 2003
for orchestra

  • Instrumentation
    1 piccolo, 2 flutes, 2 oboes, 2 clarinets in B flat, 1 bass clarinet in B flat, 2 bassoons, 4 French horns in F, 2 trumpets in C, 2 trombones, 1 bass trombone, timpani, percussion 1: suspended cymbal, percussion 2: triangle, harp, vibraphone, strings
  • Programme Note

    A message to Han Cho (the Yangzhou magistrate) for orchestra was inspired by the Chinese poem, A message to Han Cho by Du Mu (803-852AD, China) in the Chinese Tang dynasty. In this poem Du Mu expresses the sadness of the magistrate yearned for the day to return to his distant love. This orchestral work contains musical ideas influenced by the Eastern culture and utilising Western orchestration to imitate the sound of Chinese instruments (Chinese zither and vertical bamboo flute) to purposely maintain the cultural connection with the original tenor of the poem. To achieve this synthesis I experimented with the pronunciation of the poem in Mandarin, and then compose the melodic lines to suit the four-line poem which became the theme of the music. The image of a fair lady plays the flute under the moon on the Twenty-Four Bridges is a traditional Chinese painting specially selected for this particular poem.

    青山隱隱水迢迢, From mist the green hills emerge and afar the river flows,
    秋盡江南草木凋. grass still grows in Jiangnan, yet the end of fall is close.
    二十四橋明月夜, Over the Twenty-Four Bridges the bright moon glows,
    玉人何處教吹簫. where the fair lady teaches the flute no one knows.

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Lyell Cresswell  

A Modern Ecstasy

Duration: 45' 00" Year: 1986
for baritone, mezzo soloists and orchestra

Douglas Lilburn  

A Song of Islands

Duration: 16' 00" Year: 1946
for orchestra

Chris Watson  

Adversaria

Duration: 07' 00" Year: 2001
for full orchestra

Jodi Chen  

Afterword

Duration: 07' 11" Year: 2002
for orchestra

  • Programme Note

    Afterword commissioned by the University of Auckland Orchestra and inspired by the history of Anti-Chinese riot in Indonesia. The Tubular bells imitated the bells in the Indonesia temple. The soft dynamics, diminished triads and minor tonality were used to depicting the sense of fear, anger and sadness. The intensive triplets created a sense of uncertainty about the future and feeling of hopelessness as the ethnic Chinese lost their freedom, peace and equality of human rights.

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Chris Gendall  

Agitato

 Year: 2007
for chamber orchestra

  • Instrumentation
    1111; 1110; perc; piano; single strings
  • Programme Note

    ‘Agitato’ is a conventional musical indication for a restless or agitated mode of performance. This is often interpreted as forward-momentum without any conscious acceleration, affecting an uneasy connection with the beat. In this piece the Agitato aspect is composed into the musical fabric as constant gestural and rhythmic variation.

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Gillian Whitehead  

Alice

Duration: 36' 00" Year: 2002
an eight movement monodrama for mezzo-soprano and orchestra

  • Instrumentation
    3343, 3310, harp, timp., 3 perc., strings, mezzo-soprano
  • Programme Note

    In 1909 Alice Adcock, a lively and adventurous young woman from Manchester, was on her way to New Zealand. She was 23, and had recently developed TB, for which there was then no cure. Somehow she persuaded her widowed father to let her travel alone to the other side of the world in case a healthy climate would save her life. (It worked – she lived for another 50 years). The family kept her entertaining letter describing shipboard life, and a few postcards from her have also survived, but most of what we know about her time in New Zealand comes from her father’s letters to her, of which he kept copies, or from family tradition. On her arrival in New Zealand, Alice went into service, travelling widely, much to the consternation of her father. As housekeeper (and the only woman) on a farm in Makarora (a remote settlement on Lake Wanaka) she became pregnant to an unknown man, but was ‘rescued’ by marriage to a local farmer, Charles Pipson, shortly before the birth of her daughter. In 1911, her beloved father died; in 1912, Alice and Charles had a son and the following year, pregnant again, Alice took her children back to England to visit her family. Tragically, while she was away, her husband died suddenly of typhoid fever. Alice hurried back to Makarora to claim her inheritance, but left the two babies with her brother Sam and his wife (who were shortly to emigrate to New Zealand) and took only her eldest child, the illegitimate one, with her. This outraged her sisters-in-law, who saw it as an insult to their dead brother; they sent her away from the farm empty-handed. Once again she had to take a housekeeping job, this time in the North Island. In 1914, Alice and her brother’s family met up again, and Alice began a new life. (Fleur Adcock – abridged) The music of Alice is text-driven, ranging between a language at times extremely simple, as was the basic musical language of the settlers, and at times quite complex, evoking a storm at sea, or the unease of the settlers in a new environment, or Alice’s reaction to the problems which beset her. The piece is held together by various referential motifs. The initial idea, which perhaps suggests the instability of the sea, is also present in the bell-like sounds marking Charles’ death, music associated with a storm at sea is later associated with mental stress, while music suggestive of the movement of shipboard lice later underlies Alice’s traumatic encounter with her sisters-in-law.

    There are eight sections, which often merge into one another: 1. in a letter to her father, Alice describes shipboard life; 2. in New Zealand, she compares her past life and hopes for the future; 3. a dialogue between father and daughter, expressed through their letters; 4. in Makarora, Alice discovers she is pregnant; 5. Alice hears of her father’s death; 6. in England, she learns of her husband’s death; 7. back in Makarora, Alice is turned away by her sisters-in-law; 8. turning her back on the South Island, Alice looks forward to her new life with her brother’s family in the north.

    While writing this piece, I was drawn again and again into the thought that, although this is a true story, set in a particular place at a certain time, it has the resonances of a universal myth, known to all of us who live here. Our forebears, or we ourselves, have crossed the seas to begin a new life, with unforeseen and unimaginable difficulties and felicities, whether ten years, a century or a millennium or so ago.

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