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• Buchanan: Five Songs of Love; facsimile 

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• Buchanan: Five Songs of Love and the Land; facsimile 

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• Buchanan: Five Songs of Love and the Land; facsimile 

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• Dorothy Buchanan: Five Songs of Love and the Land; audio 

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• Five Songs of Love and the Land  Year: 1992 

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ensemble - flute, clarinet, trumpet, double bass and piano

Although the title comes from the hymn All People That On Earth Do Dwell, this work is more concerned with the pleasures and pitfalls of aging, than with piety. The texts are from a collection of writings (both poetry and prose) associated with each age from birth to 99 years old. The selection I made was purely of those items which appealed to me personally – some are humorous, others more serious, some cynical whereas others contain wisdom.

From Age to Age Endure was commissioned by Auckland Youth Choir, and is affectionately dedicated to them and their conductor at the time, Brigid McLafferty. I was asked to write a work with jazz influences, and although not a great jazz fancier, I hope I have created a work which is fun to sing and enjoyable to listen to. The work is scored for solo soprano, SATB choir and small ensemble (or piano duet).

David Hamilton

• Hamilton: Epitaph to Mrs Freland; computer set 

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• Hamilton: From Age to Age Endure; computer set 

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• Hamilton: From Age to Age Endure; computer set 

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• Hamilton: Jerry Jones; computer set 

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• Noises, Sounds and Sweet Airs  Year: 1990 

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• The Big Sing Finale 1999  Year: 1999 

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  $32.00
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Ha! Hoo! Oh… hey! Omm…

• Ellis: Ha! computer-set 

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• Ellis: Ha!; computer-set 

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• Robbie Ellis: Ha!; video 

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• Robbie Ellis: Ha!; audio 

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• Chamber Vulgarus - Autumn 2011 

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• New Zealand Composers Concert 

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percussion: marimba, maracas, bongos, cymbals and tamtam- the percussion set-up includes two stations of tom-toms arranged in a mirror image of one another to exploit the choreographic potential of two drummers playing in unison.

• Warriors From Pluto - music by Gareth Farr 

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Inspired by sparkling waters of Tasman Bay Nelson, this choral work (SSAATB) was originally composed with flute accompaniment, which has been substituted in performances by the Shakuhachi (traditional Japanese flute) and also the Koauau (traditional Maori flute). There are recordings of Pounamu with each of these flutes. The piece’s choral texture uses Maori vowel sounds and a text which is a whakatauki (proverb) from the Waikato region.

• Tower New Zealand Voices: Spirit of the Land  Year: 2006 

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Flute can be replaced by shakuhachi or koauau; alto soloist from choir required

Inspired by sparkling waters of Tasman Bay Nelson, this choral work (SSAATB) was originally composed with flute accompaniment, which has been substituted in performances by the Shakuhachi (traditional Japanese flute) and also the Koauau (traditional Maori flute). There are recordings of Pounamu with each of these flutes. The piece’s choral texture uses Maori vowel sounds and a text which is a whakatauki (proverb) from the Waikato region.

• Helen Fisher: Pounamu (SOUNZwrite) - hardcopy study score  Year: 1997 

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• Helen Fisher: Pounamu - hardcopy vocal score  Year: 1997 

  Vocal score | Hardcopy - computer set
  
  $10.00
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• Helen Fisher: Pounamu - hardcopy score & part  Year: 1997 

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  $25.00
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• Pounamu 

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• New Zealand Choral Music  Year: 1998 

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  $25.00
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upper bass voice are baritones; taonga puoro includes koauau koiwi kuri

Na Aroha Yates-Smith koropupu ake ana nga wai o te matapuna he wai matao he wai reka ki te korokoro he wai tohi i te punua waiora waimarama wairua te puna o te tangata te putanga mai o nga reanga hei poipoi I nga taonga tuku iho pukenga wananga manaaki tangata tiaki whenua tamaiti taiohi taiao.

Bubbling upwards rise the waters from the spring cool, refreshing water fluid delighting the taste buds blessing the young water – life-giving, clear – the spirit. The springs of humankind producing generations who will nurture their inheritance learning from the storehouse of knowledge hospitality/generosity to all guardianship of the land Child Youth Universe. The waiata acknowledges the vital role natural springs have in providing clean, delicious drinking water, which nourishes humankind and the wider environment. The water is also used in traditional and contemporary forms of blessing our young. The line “waiora waimarama wairua” refers to the life-giving force of the water, its clarity and purity, and the spiritual essence which pervades it and every life force. The second verse focuses on the importance of generation after generation preserving all that is important: “Te puna o te tangata” refers to the fountain of humankind, that is, the womb which produces the future progeny of our people. From woman is born humankind: generations of people who continue to nurture and maintain those treasures passed down through eons of time: knowledge and wisdom, the importance of caring for others and looking after the environment. The final line, “tamaiti taiohi taiao”, creates a link between the (tiny) infant, youth and the wider environment, and ultimately the Universe.

• Whitehead: Taiohi taiao; computer set 

  Vocal score | Pdf - computer set
  

• Whitehead: Taiohi taiao; computer set 

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• Whitehead: Taiohi taiao; computer set 

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• Tower New Zealand Voices: Spirit of the Land  Year: 2006 

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Karanga, haka, waiata Tangi, Poi +SATB choral, guitar, soprano and tenor soloists

The title “Tete Kura” represents “fern frond” [from the Maori saying :“Mate atu he tetekura, ara mai he tetekura”, and this is a work about journey and growth dedicated to the Youth of New Zealand. “Tete Kura” takes the shape of a “Hohou Rongo”, a process of reconciliation, where issues of pain and injustice are brought into the open, in order to restore people’s inner dignity and to bring about true peace. It opens with an expression of te taha wairua of two Aotearoa cultures (Karanga and Gregorian Chant “Veni Sancte Spiritus”), then a journey away from te taha wairua and te taha aroha towards greed and materialism (Corporate Beat, Haka). This leads to experiences of pain, confusion and abuse (I Crave That Place, Waiata Tangi ), out of which come insights, hope and a sense of self-worth ( Kia Hoatu He Tumanaako, Karakia ki te Wairua Tapu), to embrace energetically and enthusiastically the questions and challenges of the new millenium : about individuals-in-community, and social and cultural values based on te aroha and te taha wairua (Nga Porowhita Aroha). “Tete Kura” is a bicultural, collaborative composition for choir, kapa haka, kai-karanga and solo soprano and tenor. The music was composed by Helen Fisher, Ngapo and Pimia Wehi and Taru mai-i-tawhiti Kerehoma. The lyrics were written by Ngapo and Pimia Wehi, John Greally, Oriini Kaipara, Helen Fisher, as well as including some biblical extracts. “Tete Kura” was performed by Te Waka Huia and the New Zealand Youth Choir for the Wellington Youth Arts 2000 Festival, being funded by a project grant from Creative New Zealand Arts Council of New Zealand Toi Aotearoa.

• Fisher: Tete Kura; computer set 

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• Fisher: Tete Kura; computer set 

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• Hope is our Song; computer-set   Year: 2009 

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• Fisher: Tete Kura 

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• Tete Kura  Year: 2000 

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second horn can be replaced by pre-recorded tape

Scored for two SSATB choirs with two homs, this work sets a poem by Miguel de Unamuno in Spanish. This work has been performed in Australia, England and the USA, as well as throughout New Zealand.

It is a setting of a short poem by the Spanish poet Miguel de Unamuno (1864-1936) and begins by setting the text in a fragmentary manner, choosing single key words from the poem: canta (singing), luna (moon), sosegada (lulling), blanca (white), and sola (alone). Throughout, I have sought to evoke a mood of stillness and calm (except at the two main climaxes), and much of the writing consists of simple diatonic chords alternating between the two choirs. The work ends, as it began, alternating the words ‘canta’ and ‘luna’.

The unusual scoring came about through my friendship with a fine horn player and singer – a flippant comment about unorthodox combinations of forces (although I have heard one other work for horn and choir) providing the germ of idea which eventually did bear fruit.

The Moon is Silently Singing is one of my most widely preformed works internationally, having been heard in Australia, Canada, Germany, England and the USA.

• Hamilton: The Moon is Silently Singing; computer-set 

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• Hamilton: The Moon is Silently Singing; computer-set 

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• Hamilton: The Moon is Silently Singing; computer-set  Year: 2004 

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• New Zealand National Youth Choir: Te Roopu Rangatahi Waiata o Aotea Roa  Year: 1992 

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• The Moon is Silently Singing  Year: 1994 

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• Tower New Zealand Youth Choir: Winds that Whisper  Year: 1998 

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• Jenny McLeod: The Poet - downloadable PDF 

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  $16.50
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• Jenny McLeod: The Poet: A Song Cycle - hardcopy score  Year: 2012 

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• Waiteata Collection of New Zealand Music Vol. 12 - Jenny McLeod: Vocal & Choral Works  Year: 2011 

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  $15.00
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